Tuesday, November 4, 2008

Media Advisory: Press Briefing on the Civil Society Report on Economic, Social and Cultural Rights

Attention: News Editor, News Desk, Reporters

November 4, 2008

Media Advisory

Press Briefing on the Civil Society Report on Economic, Social and Cultural Rights

On November 11-12, 2008, the Philippine government will present before the UN Committee on Economic, Social and Cultural Rights (UNCESCR) in Geneva, Switzerland its report on how it fulfilled the socio-economic entitlements of its constituency among which are the rights to food, health, housing, work, education, social security, and water.

In line with this, the Philippine Alliance of Human Rights Advocates (PAHRA) and Urban Poor Associates (UPA) cordially invite your news organization to a press briefing to present the major highlights and recommendations of the Philippine civil society alternative report on the same set of rights also submitted to the UNCESCR.

What: Press Briefing on the Civil Society Report on Economic, Social and
Cultural Rights

When: November 6, 2008 (Thursday), 7:00 PM

Where: Red Palace Seafood Restaurant
132 Malakas St., Brgy. Central
Diliman, Quezon City

Contact Persons: 1.) Bernardo D. Larin (433-1714, 0927-4241551)
2.) Jonal Javier (436-2633, 0920-6728892)

Monday, November 3, 2008

A day in the zoo

INQUIRER.net

Commentary : A day in the zoo

By Denis Murphy
Philippine Daily Inquirer

Posted date: November 03, 2008

MANILA, Philippines - Here in New York city, polls reveal that some 80 percent of women and a slightly lower percentage of men feel they are severely stressed by the damage done to the country’s economy in the past month. No one has asked for my advice on what to do. But if they did, I’d tell them to spend a day at the Bronx Zoo, preferably on Wednesdays when the admission is free and the park is packed with thousands of children from the city’s schools. I’d advise them to listen to the children, watch how they react to the animals and learn from them. In fact, any zoo will do, or any park, beach, woods or rural area as long as there are children and small animals. No zoo is too humble, the Bronx Zoo or Manila Zoo; any strange animal, big or small, is as good as any other.

I went to the zoo with my wife, daughter and two young special children, brothers whom my daughter teaches, and one of their friends. I was surprised first by where the boys wanted to go: the Mouse House and the Reptile House, not the gorillas, big cats, rhinos or grizzlies. The two places overflowed with little children holding hands, wandering in the semi darkness of these houses, standing wide-eyed in front of white striped African mice or tiny turtles that look like leaves and twigs, Norway rats and strange lizards, including a chuckwalla who stared back with cold black eyes. Huge, powerful men looked after the little children, teachers and parents. Some of them could have been on loan from the New York Giants offensive line. They were not very good at answering the children’s questions, however.

We overheard a little boy say to his companion in front of another exhibit, “Watch those turtles. They’re gonna eat the fish. I have a turtle, I know. Trust me.”

They waited and waited, but the turtles never moved. Two high school boys had overheard the little boy and stayed to watch. They waited and when nothing happened, one of them said, “F— it, let’s go.”

The older we get, the less patience we have with new things, animals, people or ideas.

Another group of children watched an exhibit of shrimps. One of the shrimps chased the others. “Look at that crab go,” a little boy said.

“That ain’t no crab, it’s a frog,” a friend corrected.

Another boy wanted to see the sharks. Unfortunately, they were far away in the Coney Island aquarium.

Whether it was a shrimp, a motionless python, or a mouse the children appeared to look on them as friends, as if all of us and the animals were members of one family. It is very close to the way tribal people, such as the Mangyans and Negritos, look at nature. They look with awe, respect, open-heartedness and friendship.

(On the Staten Island ferry a day later, we saw another example of children’s openness. A small, curly-haired, Hispanic boy of 3 or 4 years old tried to make friends with a family of very orthodox, Hasidic Jews. The Jewish little boys had ritual locks of hair falling by their ears and wore brown and white clothes that looked like uniforms. They looked shy and not used to carefree ways. The little Hispanic boy ran around them and even put his head in the family’s baby carriage to kiss the baby. For him all kids were friends and family. The Jewish children were surprised at first, but soon they, too, were all playing.)

At around 12, we heard children all over calling for lunch so we went for hotdogs. Later, the two smaller boys with us bought foot-long rubber snakes. One of the boys told us he was going to put the snake in water and when it grew to be 14 feet long, as he was sure it would, he’d give it to his mother. There was no suspicion his mother might not want a 14-foot snake in her house.

The biggest excitement was caused by a peacock running loose among the children.

We watched sea lions torpedo through the water in their pool. A small Afro-American boy told us, “My grandma swims like that. My mama, too.”

We walked in the sunshine with the trees turning red and yellow and the air full of the aroma of flowers, popcorn and cut grass, and then we went to the Siberian Tiger exhibit where the tigers roam on a hillside and the people view them through a glass wall. The tigers pacing the hillside sometimes came only inches away from the little children who had their faces pressed to the glass. One tiger grew in size as he came nearer the glass wall until he looked enormous. “Tiger, tiger, burning bright…” Adults backed off, but not the children. They waved. The Burmese have a saying that may relate to the children’s reaction: “A tiger never kills an innocent person.”

We have alienated ourselves from nature, so much so that the weather and animals (except household cats and dogs) have become just problems we have to deal with. This attitude has closed us off from large branches of the family God has given us. We have filled in the vacant space with concern for money and power. We can recover the proper point of view by watching the children—they teach us that there is more to wonder at and cherish in nature and one another than money or power can offer.

We walked out of the zoo at the end of the day, very content. The lines of little children still holding hands walked along beside us. The children looked happy but very sleepy, and I knew the big men watching them would have quite a job getting them all home safely. But no one would regret the day.

Denis Murphy works with Urban Poor Associates. His e-mail address is upa@pldtdsl.net.

©Copyright 2001-2008 INQUIRER.net, An Inquirer Company

Tuesday, October 21, 2008

20 years of CMP

Philippine Star
Letters to the Editor

20 years of CMP

Monday, September 15, 2008

Almost 20 years ago, in a squatter settlement in Taguig called Joseph Sitt, a program with the prosaic name of Community Mortgage Program was launched.

The name was chosen on purpose in order to cloak with the mantle of financial respectability what was in reality a risky social undertaking: long-term mortgage loans to squatters, or in the more politically correct term: “informal settlers.”

We now hear that the financial world is reeling because of sub-prime mortgages. How much lower than sub-prime are loans to squatters?

And yet, after 20 years there is this inexplicable statistic: of all loans of all past housing programs of all the government financing agencies, the best repayment record is that of the Community Mortgage Program.

We extol, and with great justification, the housing program of Gawad Kalinga. But GK can only go where the problem of land tenure of the squatters has been resolved. And GK can not be supported by international social lenders or NGOs because beneficiaries are not required to pay for their houses. And so, we must give great credit for their accomplishments to the GK organization, their primary religious backers — the Couples For Christ movement, and their institutional, corporate and individual donors.

In contrast, CMP beneficiaries have to: a) organize and form legal associations, b) determine group affordability through socio-economic surveys, c) undertake structure mapping and allocation of land areas, d) negotiate with land owners, e) arrange long-term mortgage financing, f) secure the necessary government approvals and licenses, and g) effect collection and repayment of individual amortizations. At the second phase of the program, the occupied lots are surveyed and titles issued to individual members.

Moreover, unlike GK which can only operate where housing sites have been donated, CMP is now being implemented in all our highly-urbanized cities and municipalities in Luzon, Visayas and Mindanao.

While a single GK organization implements their program, a nation-wide group of NGOs are assisting urban poor groups applying for the program. In addition, groups from third-world countries in Asia and Africa have come here to study the program and launch their own versions of it.
Why is the CMP in such great demand?
Here are some reasons:

1) CMP addresses only the most pressing problem — legal land tenure. (Experience has shown that once land ownership is achieved, self-help basic services and home improvement capacities surprisingly follow.)

2) CMP is undertaken directly by the beneficiaries. (NHA or any other branch of government does not participate in land acquisition or site development.)

3) Both landowners and informal settlers benefit. (In many cases, landowners have received no benefit from their property for 20 or more years, while the settlers have been for the same period under constant threat of eviction.)

4) The CMP has the best cost-benefit ratio of any government social program. (The land areas occupied by individual families are so small that even at current market values per square meter, monthly amortizations are affordable even to the urban poor.)

5) Probably most important of all, CMP beneficiaries are not uprooted away from their places of employment, schooling, family and friends.

It must be said, however, that the CMP has still not solved its major problem: it still takes two years from loan application to payment of the land being purchased. Consequently, there is an ever-growing backlog of pending applications and thwarted dreams. It appears the current CMP implementors are still viewing the program as a financial (sub-prime?) instrument rather than as government’s most cost-effective social program for the urban poor.

Nevertheless, credit must be given to those responsible for having given security of land tenure to almost 200,000 families.

And so, as we approach CMP’s 20th anniversary, I would like to pay tribute to the following: 1) Bimbo Fernandez of Cebu’s pioneering Pantabayayong, Bill Keyes of Freedom to Build and Fr. Jorge Anzorena (Magsaysay awardee) of Selavip whose work inspired CMP’s creation; 2) the late Chuck Doble while in HIGC and Monchet Albert while in NHMFC for CMP’s implementing mechanics; 3) Sonny Belmonte while in GSIS and Joey Cuisia while in SSS for their courage in providing initial funding for the program; and 4) the congressional housing committee chairs, Amado Bagatsing and Pong Biazon for their much appreciated budgetary support for the program.

May their tribe increase. — Teodoro K. Katigbak, former chair, HUDCC; chair, Urban Poor Associates, Foundation For the Development of the Urban Poor

Monday, October 20, 2008

Promdi city




"Promdi city"

Episode aired on October 16, 2008
Airing on October 20, 2008
Monday night after Saksi

Kara David moves into a resettlement site in Cabuyao, Laguna for her upcoming I-Witness documentary.

In a unique social experiment, she discovers what it's like to live in a remote relocation area after having spent years in the big city.

She spends almost a hundred pesos on transportation alone just to get to the site. She is given a unit so bare, it has no water or electricity. Kara spends her first day buying kitchenware, a mattress and charcoal for cooking.

She asks her neighbors for help in finding work. They have jobs cleaning softdrink bottles in a far-off refinery. Instead of spending 80 pesos a day on tricycle and jeepney fare, they leave their homes by 4 am and walk many kilometers to work. After cleaning more than 50 cases of softdrinks, Kara makes P161 pesos.

In between working, Kara meets up with mothers who talk about the difficulties of adjusting to relocation. The common story of provincial lasses seeking their fortune in the big city takes a 180 degree turn with these women who have lived for decades by the railroad tracks and must now learn the basics of rural life. They laugh about learning to plant produce and till the fields for the first time, and discuss the lack of entertainment in their new neighborhood.

Kara David takes a very personal approach to documenting life in a resettlement area. Catch her special episode "Promdi City" this Monday late night on I-Witness.

________________________________________________________________________________

Isang eksperimento ang susubukan ni Kara David sa kanyang dokumentaryo ngayong Lunes. Siya'y makikitira sa malaking resettlement site sa Cabuyao, Laguna kasama ang ilang pamilyang nagmula sa tabing riles. Dito niya mararanasan ang kondisyon ng mga bagong lipat.

Magsisimula ito sa pagco-commute ni Kara galing sa kanyang bahay papunta sa site sa Cabuyao, Laguna baon lang ang P1000. Sa biyahe pa lang, mababawasan na ng isandaan ang pera niya dahil sa layo ng lugar. Pagdating sa unit na kanyang titirhan, malalaman ni Kara na wala itong kasangkapan, tubig at kuryente. Kakailanganin niyang bumili ng mga gamit gaya ng kaldero, baso, higaan, uling, walis at kung anu-ano pa.

Magpapatulong si Kara sa ilang kapitbahay upang humanap ng mapapasukang trabaho. Umaabot ang ang pamasahe ng P80 kada araw papunta sa kanilang papasukan, kaya nilalakad na lang ito nila. Alas 4 ng madaling araw kung umalis ang mga papasok sa Calamba para maglinis ng ni-recycle na bote. Buong araw nagtratrabaho ang mga tao rito para kitain ang P161 sa paglilinis ng daan-daang bote.

Pangkaraniwan na ang kuwento ng mga galing probinsiya na naghahanap ng kapalaran sa siyudad. Marami sa makikilala ni Kara sa Cabuyao, kabaliktaran ang dinanas. Naninibago sila ngayon sa paggapas ng palay at sa buhay magsasaka dahil nagmula sa mga tabing riles ng Makati.

Isang kakaibang pagtalakay sa buhay sa loob ng mga resettlement sites. Ito ang susunod na dokumentrayo ni Kara David para sa I-Witness.

Sunday, October 19, 2008

Manila Archbishop leads Mass for the urban poor in Baseco

** NEWS RELEASE *** NEWS RELEASE *** NEWS RELEASE **

Manila Archbishop leads Mass for the urban poor in Baseco

19 October 2008. Manila Archbishop Gaudencio Cardinal Rosales went to the Port Area this morning and lead a Mass in Baseco to pray and show that the Church is one with the urban poor community’s struggle for a better life.

Hundreds of Manila’s urban poor settlers attended the Mass held in the Baseco covered court. The poor wanted Cardinal Rosales to come and say the Mass and the Manila Archbishop welcomed the rare opportunity.

Rosales’ visit delighted the Baseco community. “Sana ay maging socialized housing ang Baseco at di na baguhin pa. Naging maayos na ang buhay namin. Kami ay natutuwa dahil nandito si Cardinal at siya ay sumusuporta sa aming kahilingan. Sana ay pakinggan ito ni Presidente Gloria Macapagal Arroyo,” said Jeorgie Tenolete, president of Kabalikat sa Pagpapaunlad ng Baseco, a people’s organization.

Baseco residents have the problem of land tenure insecurity: they fear they can be removed from their homes at any time and for insufficient reasons. The 10,000 families in Baseco fear they will be evicted due to the government’s reclamation project and sent 50-80 kilometers away to remote and jobless areas.

The land was proclaimed for them by President Gloria Macapagal-Arroyo in 2002. They believe powerful and well-connected businessmen want the strategic area for commercial purposes.

The government cites a 2004 soil analysis that predicts the soil in Baseco will liquefy if there is a strong earthquake nearby. The study concludes that no homes are safe and all the homes must be removed. This is because the reclamation done in Baseco by the government used garbage instead of good soil and rocks, the analysis states.

A cloud of secrecy covers the government’s real plans, according to Urban Poor Associates (UPA), a housing rights NGO. “The residents should be told what the plan is, and if there is no plan then government should put that in writing and continue instead to upgrade the area as the proclamation states,” the UPA said in a press statement.

UPA invited the Philippine Reclamation Authority (PRA) to attend the Mass in Baseco. However, PRA officials could not attend the Mass due to “some unavoidable circumstances.”

In a letter sent to UPA, PRA General Manager and CEO Andrea Domingo informed that the PRA is presently complying with the directive of President Arroyo to reclaim 10 hectares at the bayfront of the Baseco area. “Upon completion of the reclamation works, PRA will turn over to the agency that will undertake its development as site for socialized housing. Beyond this PRA will no longer have any participation in the project,” the letter read.

“We’re asking the President to issue the implementing rules and regulation (IRR) that will lay down the processes and steps leading to the families’ ownership of the land and to convene the Project Inter-Agency Committee,” said Ted AƱana, UPA deputy coordinator. -30-

Tuesday, October 14, 2008

MEDIA ADVISORY: CARDINAL ROSALES IN BASECO



Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

CARDINAL ROSALES IN BASECO

We wish to invite you at a Holy Mass with Manila Archbishop Gaudencio Cardinal Rosales in the Baseco urban poor area on Sunday, October 19 at 9:00 AM. The Mass will be held in the covered court in Baseco, near the Baranggay Hall.

The poor face the problems of most Manila families – high prices, poor services, etc. – but in addition they have the problem of land tenure insecurity: they fear they can be removed from their homes at any time and for insufficient reasons. The 10,000 families in Baseco fear they will be evicted due to the government’s reclamation project and sent 50-80 kilometers away to remote and jobless areas.

Your support is needed if there are to be solutions to these problems. Please come and pray with the Cardinal and the poor and show that we are all one with their struggle for a better life.

We are also inviting poor people from Parola, Navotas and other parts of Tondo.

Date: October 19, 2008 (Sunday)

Time: 9:00 AM

Venue: Covered Court, Baseco Compound, Port Area, Manila

Demolition in Calamba, Laguna, turns violent

10/13/2008 | 07:51 PM

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