Lamentation for Manila 2014

Philippine Daily Inquirer

Commentary 

By Denis Murphy

Situated just after the prophecies of Jeremiah in the Old Testament, the Book of Lamentations tells of the terrible destruction and sorrow in Jerusalem after the city was conquered by the Babylonians, and the Jewish leaders taken into captivity in 586-520 BC.  God had punished the city for its sins of idolatry and injustice. The Book also tells us of the people’s indomitable belief that God would forgive and gather them from the corners of the earth to begin anew with Him in friendship and love.

The Lamentations were sung years ago in the Jesuit Novitiate of New York in the evenings of the Holy Week. The haunting and beautiful words and music can stay with a person all his life. The Lamentation that follows for Manila begins with the Lord walking along the R-10 road in Tondo in the early evening, as He once walked in the Garden of Eden. In Eden He found that Adam had sinned. In Manila the Lord finds that His plans for the Philippines have suffered serious setbacks.

The Lord walks slowly along R-10, past the piers where already, girl prostitutes wait for customers. They are hardly more than children. They may have sex in the back of a dump truck. He sees the slums of Parola and Slip Zero where His children live in unimaginable squalor, packed in at almost 1,000 families per hectare. He groans, as Jesus did at the graveside of Lazarus. If we who are evil know how to grieve for our children, how much more will the Lord know how to grieve for all His children? (paraphrase of Luke 11:13)

Pope John Paul II once wrote: “Anyone who has to live in a slum through no fault of their own is a victim of injustice.” These poor people of the slums have been wronged. Society must, in recognition of their right to justice, provide much better housing. The Lord, however, sees little love of justice, and even less love of the poor.

The Lord is clearly disappointed in what He sees. He chose the Philippines out of all the countries of the vast Asian continent to be Christian. He hoped, as He did with the Jewish people, that the country would be a “Light to the Gentiles,” that all of Asia would see peace, justice and solidarity flowering in these islands and be drawn closer to Him. The Philippines has rejected this vocation of a missionary nation.

It has also rejected God’s call to care for the poor. The Philippines is perhaps no worse than other countries in Asia in its treatment of the poor, but it is no better, despite the example of the “preferential love of the poor” that He exhibits in the Old and New Testaments. In Tondo the children go to school hungry, too hungry to learn very much, and end up prepared only for a life of poverty. The income gap between rich and poor widens every year. During the Holy Week, small groups of poor women chant the Pasyon. It is the dirge of the poor.

The Lord walks among the shacks of Parola and Ulingan, hears the children coughing from deep in their chests, unable to sleep. He hears men and women arguing and fighting. He sees the open drains full of human waste, and He wonders about His well-off sons and daughters who have allowed such a display of inhumanity to fester. He sees the rubber tubing that carries the people’s drinking water as it coils through the mud of the alleys and the filth in the drains. The Lord gave Filipinos a lovely land, and they have turned it into a place of punishment for the poor. I wanted you for My own people. I had such hopes for you, and look what has happened, the Lord reflects.

The Lord walks in the stillness of Forbes Park, where the only other people walking are the armed guards. On the half-hectare lots of the rich there is still land enough to accommodate 10-15 poor families. It seems clear, however, that the well-off people aren’t aware of how ugly such a disparity is in the eyes of the Lord. Doesn’t My Church talk about these matters? the Lord wonders.

Do the rich think that the Lord tolerates such injustice among His children? If the rich were a structure of stone and steel, He would tear it all down and begin over.

The Lord remembers the unbreakable faith of the people of ancient Jerusalem that their suffering would end and the Lord would restore them to His care. Their poignant faith and trust in God saved the Jewish people. He looks for signs of such faith in Manila. He says to us: “Fear not, I am with you. Be not dismayed, I am your God. I will strengthen you and help you, and uphold you with My right hand of justice.” (Is. 41:10)

Denis Murphy works with the Urban Poor Associates (urbanpoorassociates@ymail.com).

Read more: http://opinion.inquirer.net/73708/lamentation-for-manila-2014#ixzz34DHRHLF0 

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Palm Sunday invasion

Philippine Daily Inquirer
Commentary
by Denis Murphy

On Palm Sunday, people are likely to think of Jesus’ entry into Jerusalem, or of their sins, perhaps in preparation for Holy Week. Instead, I remember the great invasion of the Department of Public Works and Highways compound in Parola, Tondo, by the Zone One Tondo Organization (Zoto) on Palm Sunday 1972. Jesus and his followers entered Jerusalem, and the poor people of Tondo entered the DPWH compound. Both were peaceful events, and a delight to the poor.

Zone One was the southernmost third of the untitled stretch of land along the piers known as the Tondo Foreshore Area. Zoto, the people’s organization born there with the help of a group called the Philippine Ecumenical Committee for Community Organization, or Pecco, was the first of the many mass-based, democratic and nonviolent poor people’s organizations to rise in urban poor areas. Zoto’s main task was to oppose then President Ferdinand Marcos’ plan to evict all 180,000 people living in the Tondo Foreshore Area and replace them and their dwellings with a business center, upscale housing, hotels and casinos. Zoto sought the people’s power, which in this instance meant the ability to negotiate with the government as an equal on the matter of the Tondo Foreshore Area, because it involved their homes, jobs and children’s future.

The Zoto area was the very crowded home of some 10,000 families. Zoto was a very frisky organization, and for some time had cast envious eyes on the large and empty DPWH compound in what is now Parola. On Palm Sunday Zoto mounted an invasion. We had read of land invasions in Latin America by people like John Turner; Zoto thought that whatever Latin Americans could do, Filipinos could do better.

When the day broke, thousands of poor people lined up at the gates of the compound carrying palm branches, hammers, saws, pieces of roofing, and lumber. It was a religious procession as well as social action. The guards left when they saw the huge crowd.

The people opened the gates and in we walked in a procession, singing hymns and waving our palm branches. I was one of the two “officiating” priests. We blessed everything with holy water—the people, the wood and GI roofing that the people carried, the land, even the cats and dogs. I believe we felt some of the excitement that the Jewish people felt while crossing the Jordan River and entering the Promised Land flowing with milk and honey.

The people shook their palm branches as they do in church, making the sound of a great rush of wind. Hundreds of children ran alongside the marchers. We began with a Mass, and then construction started.

Those in charge of the invasion had a subdivision plan, a people’s plan, which they implemented. Each family got 32 square meters. They had two weeks to build, or the land would be given to some other needy family. The roads were five meters wide. There were a basketball court, a chapel area, and a place for a community center.

The families began building. The area was named Bonifacio Village, after the national hero who was born in Tondo, not very far from the invaded land. About 500 families moved in, I think, but I am not sure.

It turned out to be a very peaceful, well-run and tidy community in the years that followed. There were all types of ideologies in the Zoto area in those years. For some, Bonifacio Village was the first commune; for others, it was the first free zone of peace; for yet others, it was the beginning of a large Basic Christian Community.

In 1980 the people of Bonifacio Village transferred to the Dagat-Dagatan relocation area just north of Tondo. Each family received 96 square meters and a core house at a cost of P96 per month. The Parola land stood empty until President Cory Aquino came to power, and the rumor went around that all empty lands in Manila were up for the taking. Soon, the area called Bonifacio Village was packed with new groups of urban poor people, more people than ever before. It is now a crowded place of decent people trapped in near-subhuman housing conditions.

The people of Zoto built Bonifacio Village with no substantial help from the government or nongovernment organizations. They believe that if the government allows them to develop their communities as they think best, and only intervenes when they ask for help, they can solve our housing problems in a few years. The government must provide the land. If the government doesn’t provide land, I wouldn’t be surprised if the people start invading idle land.

This is the only large-scale urban invasion I know of. It seems the poor were more adventurous in the early 1970s than in the succeeding years. As the succeeding administrations, beginning with Cory Aquino’s, became friendlier, the people were more given to dialogue and negotiation.

Some say poor people’s organizations have been largely domesticated. It may be a necessary step in a maturing relationship between the poor and the state, but we miss the spirit and liveliness of the old days.

Denis Murphy works with the Urban Poor Associates (urbanpoorassociates@ymail.com).

Read more: http://opinion.inquirer.net/73513/palm-sunday-invasion#ixzz34DFbREeS
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President Benigno Aquino III Asked to End the Calvary of the poor

19 April 2011. Women carrying a heavy wooden 30 feet cross led five thousand crowd from Plaza Miranda to Mendiola to ask President Benigno Aquino III to end their calvary as they re-enacted today the passion and death of Jesus Christ. With them were members of Task Force Anti-Eviction (TFAE) including Urban Poor Associates (UPA), Community Organizers Multiversity (COM), and Community Organization of the Philippine Enterprise Foundation (COPE).

Photo Slide-show:

This Lenten season marked the 25th year of Kalbaryo ng Maralitang Tagalungsod. “Kalbaryo” shows that the sufferings and death of Jesus are repeated in the sufferings of the poor, and his resurrection is repeated in the efforts of the poor to free themselves from the scourge of poverty.

VIDEOS:

PART 1 OF 2


PART 2 OF 2


(Videos of the Calvary were also posted on Maypaki's blog. Just click here.)

Felomina Cinco, president of Nagkakaisang Mamamayan ng Legarda said, “25 years of Kalbaryo we are still poor. We are still threatened with demolitions. We are still victims of injustices. We are still struggling to get the support of the government to give us land security.”

“We carry this huge cross even if it pains us because it is nothing compared to our day to day sufferings and nothing compared to the thought of losing our homes. This suffering is what we want the president to see because we believe he has the power to change our lives and so that he will realize that this is the time to act and solve the issues of the poor. ”

This year’s theme “Homes free from demolitions and resilient to disasters with secure livelihood and sustainable future,” reflects UPA’s 2009 study that every hour two urban poor families lost their homes and in a week 277 families were evicted from their community. In the same year, thousands of urban poor lost their homes due to typhoon Ondoy. Recently a series of fires broke out in urban poor areas.

TFAE said the government is just finding more and more ways to evict people or drive them away from the city, including the clean up of Manila Bay which will displace 129, 606 families. But the spirit of the urban poor never wavers because they know that the president just like a mother will play a big role to provide them with decent housing and a sustainable future.

Around 10 AM the group had their contemporary prayer, children performed manong pawikan, and the highlight was the reading of Kalatas which contains the results of the technical working group created by the president to study the concerns and proposals of the urban poor.

Written in the Kalatas are urban poor issues with specific solutions like the revocation of Executive Order 854 in Lupang Arenda; Building of Medium Rise Buildings to house informal settlers in Navotas Fishport; Implementation of a proposed development plan in Baseco; and implementation of the housing design by Palafox Architects in 5 esteros in Manila.

In the Kalatas the group asked the President to continue the moratorium on evictions and to issue an Executive Order about the covenant he signed during the campaign period on March 6, 2010 and the promises he gave in a meeting with urban poor and housing rights group last December 23, 2010.

In parting Jose Morales, President of Ugnayang Lakas ng Apektadong Pamilya (ULAP) said, “We utter everything through our prayer. All together we kneel and pause for a 2 minutes silence for our personal requests to the Lord. But all of us only want two things: a happy family and a place free of demolitions.”

Kalbaryo as a tradition has united the urban and rural poor in seeking to build a society of justice and prosperity for all. Anti-poor policies and strategies are still in existence, hence the continuous creation of slums in urban areas. If no serious action is taken, such tragedy will mean the poorest are getting poorer. The urban poor want a stop to government unjust actions. The Kalbaryo is a gentle way of reminding us of our obligations to our brothers and sisters. -30-

Kalatas (click image below to enlarge):

“Salubong”

Urban Poor Re-enacted the Meeting of the Risen Jesus and Mary

Press Release
April 3, 2010

Two thousand urban poor showed up on F. Legaspi Bridge (former Javier Bridge) Manggahan Floodway, Pasig City, to watch Mary and Jesus puppets re-enacting their first meeting after the resurrection. Mary and Jesus approached each other riding rafts on Manggahan Floodway, accompanied by 50 children wearing angel costumes. With them were members of Task Force Anti-Eviction (TFAE) including Community Organizers Multiversity (COM), Urban Poor Associates (UPA), and Community Organization of the Philippine Enterprise Foundation (COPE).

This very traditional ceremony situates itself in the concrete problem faced by the residents living along the Manggahan Floodway. On December 4, 2009, President Gloria Macapagal Arroyo revoked two presidential proclamations promising security of tenure to 100,000 informal settlers along Manggahan Floodway and in Taytay, Rizal through Executive Order No. 854.

This E.O 854 caused trouble to the residents because they are threatened with eviction and hundreds of them are relocated in distant settlement in Calauan, Laguna, which does not provide basic services and job opportunities.

“We strongly object to the issuance of E.O 854. We talked to all the agencies involved in the implementation of the E.O. but it seems no one is listening to our concerns. This day, through the Salubong we are showing our determination, just like the resurrection of Jesus we have high hopes that we will be saved from the looming eviction and that the government could reflect on this Lenten season to do changes favorable to the Manggahan residents,” said Vicky Morante, President of Samahan ng Nagkakaisang Kababaihan sa Floodway Inc.

“This salubong is also a form of Manggahan resident’ united prayer and a one voice, asking Jesus to spare us from losing our homes,” she added.

At 4:00 PM, urban poor cheered when children wearing angel costumes removed the black veil of Mary when she finally met with the Risen Jesus. People say they felt there are so many problems in the country that they must give time to the happy events in their faith including the resurrection of Jesus and the Salubong.

For her part, Jennilyn David, resident in Manggahan Floodway, Pasig City, said, “We are shouting no to demolition and no to distant relocation while marching to Legaspi bridge because if eviction and distant relocation will push through it is not just our homes that will be taken from us. It also poses other problems such as disenfranchisement.”

A Task Force Anti- Eviction study says that unless we stop the current eviction trend in Metro Manila the number of evicted families will dramatically rise. The number of evictions will grow until there are 59 families evicted every hour. In one day, 1,410 families will be rendered homeless and in a week there will be 9,873 evicted urban poor families. The total number of families scheduled to be evicted by the government is 404, 781. The looming evictions will not solve the issue of poverty in the country but will make the poor poorer. -30-

Urban Poor To Celebrate “Kalbaryo” with Cardinal Rosales

** NEWS RELEASE *** NEWS RELEASE *** NEWS RELEASE **

Urban Poor To Celebrate “Kalbaryo” with Cardinal Rosales

31 March 2009. In observance of the Lenten season, some 3,000 urban poor people from all over Metro Manila will march on April 1 towards Quiapo Church.

The urban poor are celebrating their 23rd “Kalbaryo ng Maralitang Tagalungsod” with the theme “Time for Change”.

Mass with Cardinal Gaudencio Rosales and other priests and bishops will be held in the Quiapo Church at 3:00 PM.

The passion and resurrection will be re-enacted in song and dance, directed by Philippine Educational Theater Association (PETA). All the dancers and singers are urban poor people.

Michael Sta. Rosa, who will be Jesus in the march, has been practicing for several days in preparation for his role.

The 26-year-old Sta. Rosa will ride on a horse from Liwasang Bonifacio to Plaza Miranda.

He is worried about the horse he is going to ride in the Palaspas reenactment, the story about the triumphal entry of Jesus into Jerusalem in the days before his Passion. “Wala pang practice. Ngayon pa lang ako sasakay ng kabayo. Ngayon lang magiging Kristo,” Sta. Rosa explained.

Sta. Rosa said he used to watch “Senakulo” in the past but he finds the “Kalbaryo” unusual because the verses talk about urban poor issues in addition to the Senakulo verses.

He said it’s okay and he is happy that he was chosen to play the role although he also feels uneasy as he commits mistakes. “Ayos lang, happy. Masyadong kinakabahan. Minsan nagkakamali sa pagbigkas.”

Sta. Rosa will read the Charter of the Urban Poor which contains the issues the poor think must be agreed upon with the government and civil society: policies on evictions, for example, land tenure security, basic services for all, decent houses, jobs and food.

The Charter was composed by hundreds of community leaders, with the help of several NGOs, such as, Urban Poor Associates (UPA), Community Organizers Multiversity (COM) and Community Organization of the Philippine Enterprise (COPE).

The Kalbaryo of the Urban Poor started in 1987. Over the years it has taken place in different places: in Leveriza; on top of the old Smokey Mountain; in the Cabuyao relocation area; in urban poor areas along the Pasig River; but most often in Mendiola.

According to Alicia Murphy, UPA field coordinator, “Kalbaryo” started due to the looming problems of urban poverty. “Ang problema kasi ng maralita ay mukhang di nababago. At lalong lumalala, napakadaming mga demolisyon etc. So kailangang I-highlight yung kanilang mga karaingan. Lalong-lalo na napakapangit kasi ng public image ng maralitang tagalungsod, minsan hindi naiinatindihan ng madla kaya kahit na meron ng ginagawang pang-aabuso sa kanila, violation of human rights, hindi naiintindihan ng publiko.”

“Kaya ang ginawa, siguro kailangang magsama-sama ang mga maralita para ipahayag kung ano ang kanilang kalagayan at kung ano ang kanilang mga pinapangarap sa buhay. Yung pinaka pangarap nila ay magkaroon ng kahit isang munting tahanan na mabubuhay ng marangal ang kanilang pamilya. At saka rin para magkaroon ng pagbabago yung imahe nila, na hindi sila yung pampabigat sa pamahalaan, na sila ay kuta ng mga magnanakaw, na wala silang silbi, mga ganoon. Dahil sila ay nagsisikap na maging mabuting tao. Karamihan sa kanila ay ganyan,” Ms. Murphy added.

The Kalbaryo has tried to show that God has a “preferential” love of the poor and also that the sufferings of Jesus Christ in his passion and death are repeated in the sufferings of the urban poor. Also, that Jesus’ resurrection is repeated in an initial way in the actions of the poor to organize themselves and seek non violent democratic solutions to their problems, such as forced evictions, hunger, joblessness, substandard housing, over-expensive water and light, poor schools, criminality, corruption and violence.

“Karamihan, halos lahat naman ng mga nasa urban poor areas ay mga Kristiyano lahat iyan. At naniniwala sila sa kapangyarihan ng Panginoon na matulungan sila. Ang kanila ngang mungkahi ay ikino-connect nila ang paghihirap nila sa paghihirap ni Kristo. Na habang sila ay inaapi, habang sila ay hindi naiintindihan, kasama nila si Kristo na naghihirap. Habang walang pagbabago sa mundo, walang pagbabago lalong lalo na sa mga dukha, patuloy na pinahihirapan natin si Kristo,” Ms. Murphy explained.

-30-

MEDIA ADVISORY: KALBARYO NG MARALITA 2008

Attention: News Editor, News Desk, Reporters and Photojournalists

MEDIA ADVISORY

KALBARYO NG MARALITA 2008

KATOTOHANAN KATARUNGAN PANANAGUTAN PAGBABAGO

In observance of the Holy Week, the urban poor are celebrating their annual “Kalbaryo ng Maralita” on March 18 (Tuesday) and this year it is done in partnership with farmers, fisherfolks, indigenous people, formal and informal labor groups.

The Kalbaryo reminds Philippine society that the suffering of Jesus in His Passion and death are repeated today in the suffering imposed on the poor by forced evictions, homelessness, hunger, landlessness, injustice, joblessness, lack of dignity and powerlessness. “Whatever you do to the least of my brothers you do unto me” (Mt. 25)

The Kalbaryo will begin at the Philippine National Railway (PNR) España Station (just South of España Ave.) and end with Mass at San Sebastian Church with Manila Auxiliary Bishop Broderick Pabillo, Caloocan Bishop Deogracias Iñiguez and priests at about 12:00 noon.

Over 1,200 poor people from different parts of Metro Manila and farmers, including those from Sumilao, Bukidnon and the Yulo estate in Laguna will gather at the railroad station at 8:00 AM and march towards Loreto Church, Mendiola and San Sebastian Church, following the traditional stations as they go.

The Kalbaryo will begin on the railroad tracks to remind everyone over 100,000 families have been or will be evicted from the railroad right of way from Clark Field to Calamba to prepare for the Northrail and Southrail Projects. Many have not received decent relocation.

Urban poor issues are contained in the CBCP Pastoral Statement on Homelessness of January 2007, namely, forced evictions, upgrading of urban poor areas and funding for Community Mortgage Program and other programs that help the urban poor. Farmer issues include continuation of Comprehensive Agrarian Reform Program (CARP) with reforms, and justice in special cases, for example, Sumilao and Hacienda Yulo.

Photo ops: The procession will be led by 7 men bearing the crosses of the poor families. There will be photo ops at the Stations of the Cross along the way.

Date: March 18, 2008 (Tuesday)

Time: Gather at 8:00 AM

Assembly point: Philippine National Railway (PNR) Station, España Avenue


URBAN and RURAL POOR SOLIDARITY

Task Force Anti-Illegal Demolition, Urban Poor Alliance, Pambansang Ugnayan ng mga Nagkakaisang Organisasyon sa Kanayunan, Sumilao Farmers, Task Force Mapalad, Kilusang Mangingisda, KAMMMPI, Mamamayan para sa Pagpapaunlad at Pagpapanatili ng Lawa ng Laguna, Community Organization of the Philippine Enterprise Foundation, Urban Poor Associates, Community Organizers Multiversity, PHILSSA, PARRDS, R-10 Navotas Alliance, ULAP, Kabalikat-BASECO, SAPAR-South Rail, Manila Estero Informal Settlers Alliance, Samahan ng taga Estero Pasay, Samahan ng Nagkakaisang Batilyo-Navotas, Malabon Brgy. Volunteers Asso., NLU-KAAKBAY, NLU-FTA, AIWA/PMA, Women Health, Stop Laiban Dam Coalition, Freedom from Debt Coalition, Haydee Yorac Movement, PADAYON, Partido Manggagawa

3/16/2008 03:35:00 PM